论文骆驼的驼峰是怎么长出来的，该文是骆驼的驼峰是怎么长出来的方面有关本科论文开题报告范文和驼峰和骆驼和出来相关论文范文素材.
现在我来讲第二个故事：骆驼背上的驼峰是怎么长出来的.
世界刚诞生的时候,一切的一切都是崭新的,动物们刚刚开始为人干活儿.然而,在荒凉的沙漠中有一头骆驼,它什么活儿也不想干,时不时叫喊几声.它每天吃枯枝、红柳、乳草和荆棘,整日无所事事地闲逛.如果有人跟它说话,它用鼻子“哼”一声就不再言语了.
星期一的早晨,马来找它.马的背上驮着鞍子,嘴上戴着嚼子,它对骆驼说：“骆驼啊骆驼,来和我们一起忙碌奔跑吧！”
骆驼不屑地“哼”了一声.于是马走了,把这件事告诉了人.
狗来找它.狗的嘴里叼着一根手杖,对骆驼说：“骆驼啊骆驼,来和我们一起送取物品吧！”
骆驼不屑地“哼”了一声.于是狗走了,把这件事告诉了人.
牛来找它.牛的脖子上套着轭,对骆驼说：“骆驼啊骆驼,来和我们一起耕地吧！”
骆驼又不屑地“哼”了一声.于是牛也走了,把这件事告诉了人.
太阳下山的时候,人把马、狗和牛召集到一起,对它们说：“我为你们三个感到非常抱歉（世界是这么新啊）,但是沙漠里那个只会‘哼’的家伙不愿意干活儿,否则它现在就该在这里了.我决定不管它,由它去吧.因此,你们三个必须加倍干活儿弥补它的空缺.”
三个动物听了非常生气（世界是这么新啊）,于是来到沙漠边缘开会商量这件事.骆驼一边悠闲地嚼着草,一边嘲笑它们.然后它“哼”了一声,扭头走了.
这时卷起了层层黄沙,沙漠之王来了（他是神,所以来来往往总是这样）.他停住脚步,开始与三种动物交谈起来.
“沙漠之王啊,”马说道, “世界刚刚诞生,难道应该整天无所事事吗？”
“当然不应该.”沙漠之王回答道.
“那么,”马说,“在你管辖的荒凉的沙漠中有一种会叫的动物,它长着长长的脖子和长长的腿,但从星期一开始,一丁点儿活儿也没干过.它不想忙碌奔跑.”
沙漠之王吹了声口哨：“嘘一一天哪,那是我的骆驼.它是怎么说的？”
“它‘哼’了一声,”狗说,“它也不想取送东西.”
“它还说别的了吗？”
“它只会‘哼’,也不想耕地.”牛又补充道.
“很好,”沙漠之王说,“你们耐心等一会儿,我去‘哼’它一回.”
沙漠之王一抖风沙袍,在沙漠中确定了一下方位.他发现骆驼正优哉游哉地在水潭边端详着自己的影子.
“我亲爱的朋友,”沙漠之王说,“这世界刚刚诞生,我却听说你什么活儿也不想干？”
骆驼“哼”了一声.
于是沙漠之王坐下来.他双手托腮,准备施展魔法.骆驼依旧在一旁欣赏着自己在水中的倒影.
“从星期一早晨开始,因为你的无所事事,那三种动物已经多干了很多活儿,”沙漠之王说.他继续双手托腮,准备施展魔法.
骆驼“哼”了一声.
“如果我是你,我不会‘哼’第二声.”沙漠之王说,“你‘哼’的次数太多了,我希望你去干活儿.”
骆驼又“哼”了一声.但它马上看到曾使它十分骄傲的背部膨胀起来,鼓出了一个大包.
“看见了吗？”沙漠之王问道, “这就是你‘哼’出来的‘峰’.今天是星期四；工作从星期一开始,而你至今还没干过活儿.现在该开始了.”
骆驼问：“我背上有‘峰’,怎么干活儿啊？”
“这是特意安排的.”沙漠之王说, “因为你错过了三天时间,现在你可以靠驼峰里的给养,不吃不喝地干三天活儿.别说我没为你做什么.离开沙漠去找那三种动物吧,规矩点儿,好好表现.对你自己‘哼’一声吧！”
于是骆驼对自己“哼”了一声,去找另外三种动物.从那一天起直到现在,骆驼背上总是驮着那个驼峰（我们管它叫“峰”而不叫“哼”,是不想伤害骆驼的感情）.但它永远也没有追回在世界诞生时错过的那三天时间,而且至今也没学会该怎么好好表现.
文章欣赏
《原来如此的故事》是吉卜林为自己的小女儿创作的,出版时吉卜林还亲自画了插图,作家的幽默风趣和想象力在这本小书中发挥得淋漓尽致.《会跺脚的蝴蝶》《独来独往的猫》,单看故事标题就让人浮想联翩.在《骆驼的驼峰是怎么来的》故事开始的时候,In the beginning of years, when the world was so new and all,简单一句就将读者带到了远古时代,沙漠之王的出现以及他的魔法则给故事抹上了一层神秘的异域色彩,沙漠之王和骆驼的对话以及最后故事叙述者的话则体现了作者的风趣幽默.故事很有趣,同时也包含了一定的寓意,这在故事后面的歌谣中说得更明白.《原来如此的故事》中每个故事后面都有一段歌谣,起突出故事主题、画龙点睛的作用.
NOW this is the next tale, and it tells how the Camel got his big hump.
In the beginning of years, when the world was so new and all, and the Animals were just beginning to work for Man, there was a Camel, and he lived in the middle of a Howling Desert because he did not want to work； and besides, he was a Howler himself. So he ate sticks and thorns and tamarisks and milkweed and prickles, most scruciating idle； and when anybody spoke to him he said “Humph！” Just “Humph！” and no more.
Presently the Horse came to him on Monday morning, with a saddle on his back and abit in his mouth, and said, “Camel, O Camel, come out and trot like the rest of us.”
“Humph！”said the Camel； and the Horse went away and told the Man.
Presently the Dog came to him, with a stick in his mouth, and said,“Camel, O Camel, come and fetch and carry like the rest of us.”
“Humph！” said the Camel； and the Dog went away and told the Man.
Presently the Ox came to him, with the yoke on his neck and said, “Camel, O Camel,come and plough like the rest of us.”
“Humph！” said the Camel； and the Ox went away and told the Man.
At the end of the day the Man called the Horse and the Dog and the Ox together, andsaid, “Three, O Three, I’m very sorry for you （with the world so new-and-all）； but that Humph-thing in the Desert can’t work, or he would he been here by now, so I am going to lee him alone, and you must work double-time to make up for it.”
That made the Three very angry （with the world so new-and-all）, and they held a paler, and an indaba, and a punch a yet, and a pow-wow on the edge of the Desert； and the Camel came chewing on milkweed most scruciating idle, and laughed at them. Then he said “Humph！” and went away again.
Presently there came along the Djinn in charge of All Deserts, rolling in a cloud of dust（Djinns always trel that way because it is Magic）, and he stopped to paler and pow-pow with the Three.
“Djinn of All Deserts,” said the Horse, “is it right for any one to be idle, with the world sonew-and-all？”
“Certainly not,” said the Djinn.
“Well,” said the Horse, “there’s a thing in the middle of your Howling Desert （and he’s aHowler himself） with a long neck and long legs, and he hasn’t done a stroke of work since Monday morning. He won’t trot.”
“Whew！” said the Djinn, whistling, “that’s my Camel, for all the gold in Arabia！ What does he say about it？”
“He says ‘Humph！’” said the Dog, “and he won’t fetch and carry.”
“Does he say anything else？”
“Only ‘Humph！’ and he won’t plough,” said the Ox.
“Very good,” said the Djinn. “I’ll humph him if you will kindly wait a minute.”
The Djinn rolled himself up in his dust-cloak, and took a bearing across the desert, and found the Camel most scruciatingly idle, looking at his own reflection in a pool of water.
“My long and bubbling friend,” said the Djinn, “what’s this I hear of your doing no work, with the world so new-and-all？”
“Humph！” said the Camel.
The Djinn sat down, with his chin in his hand, and began to think a Great Magic, while the Camel looked at his own reflection in the pool of water.
“You’ve given the Three extra work ever since Monday morning, all on account of your scruciating idleness,” said the Djinn, and he went on thinking Magics, with his chin in his hand.
“Humph！” said the Camel.
“I shouldn’t say that again if I were you,” said the Djinn, “You might say it once too often. Bubbles, I want you to work.”
And the Camel said “Humph！” again, but no sooner had he said it than he saw his back, that he was so proud of, puffing up and puffing up into a great big lolloping humph.
“Do you see that？” said the Djinn. “That’s your very own humph that you’ve brought upon your very own self by not working. To-day is Thursday, and you’ve done no work since Monday, when the work began. Now you are going to work.”
“How can I,” said the Camel, “with this humph on my back？”
“That’s made a-purpose,” said the Djinn, “all because you missed those three days. You will be able to work now for three days without eating, because you can live on your humph； and don’t you ever say I never did anything for you. Come out of the Desert and go to the Three, and behe. Humph yourself！”
And the Camel humphed himself, humph and all, and went away to join the Three. Andfrom that day to this the Camel always wears a humph （we call it ‘hump’ now, not to hurt hieelings）； but he has never yet caught up with the three days that he missed at the beginningof the world, and he has never yet learned how to behe.
综上而言,本文是一篇大学硕士与骆驼的驼峰是怎么长出来的本科骆驼的驼峰是怎么长出来的毕业论文开题报告范文和相关优秀学术职称论文参考文献资料，关于免费教你怎么写驼峰和骆驼和出来方面论文范文.
参考文献：
1、 反贪局长转隶记 2017年11月8日,浙江省监委留置第一案在湖州公开宣判 傍晚时分,看到手机里弹出的消息,省纪委省监委第十二纪检监察室主任金焕民低头凝视了几秒,又头扎进案头厚厚的材料中 这天,距离中办印发在北京市、山.
2、 长租公寓江湖众生相 如果说“租赁住房”算是2017年房地产最重要的关键词之一,那么2018年一定是租赁市场从口号到落地的关键一年 从“房子是用来住的而不是用来炒的”这个定位.
3、 长虹华意压缩机股份有限公司 长虹华意压缩机股份有限公司是全球最大的环保、节能、高效冰箱压缩机与轻型商用压缩机的专业研发制造企业,是冰箱压缩机国家标准修订组长单位,国家级高新技术企业 公司拥有加西贝拉、华意荆州、华意巴塞罗那、郴州.
4、 民间河长何波：越做越有瘾 8月的重庆艳阳高照,波光粼粼的三庙河水缓缓流过响水滩,注入南溪河,再奔流进嘉陵江,最终汇入长江 从响水滩溯流而上直到渔家滩,是28岁的何波和他的乡邻倾心守护的两公里河段 身着荧光黄的马甲,抄起3米多长.
5、 长租公寓变局 一波未平,一波又起8月23日一早,一个微博小群突然热闹起来 击碎平静的是一篇名为为什么中介哄抢租赁房源因为贩毒都没它来钱快的自媒体文章 文中直指,一些长租公寓涉嫌利用法律盲区侵犯租客和房东的权益,以&.
6、 阅读的人文情怀和学理以徐雁的《书来话多》《书来话长》为中心 摘要文章比较徐雁的书来话多书来话长两部读书随笔集,解析其读物选材、文风学风、人文哲思……特点,探讨阅读的情怀与学理之间的关系,呈现当代书评、阅读研究及阅读推广的丰富样貌 关键词 阅读的人文阅读的学理.